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    Projection and Montage

    [Translate to English:] Projection and Montage
    • Revolutionary Visions in Early Soviet Visual Culture

    Revolutionary Visions in Early Soviet Visual Culture

    Amir Saifullin

    This dissertation explores the artistic method of Projectionism, developed by Solomon Nikritin (1898โ€“1965) after the October Revolution. Its primary objective was to reveal and transform reality through visual representation in the context of the early Soviet project. The Projectivistsโ€™ specific innovation was to place the creation of ideas above objects at the core of artistic practice and to prioritize the process of this creation over its result. However, the scholarly analysis of Soviet avant-garde art has largely been influenced by conflicting assumptions, either viewing it as a utopian yet impossible political endeavor or strictly utilitarian in orientation. Consequently, scholars have consistently emphasized the significance of Constructivist art in visually shaping early Soviet life while overlooking alternative creative practices.

    This neglect of the knowledge theory underpinning the program of Soviet art, coupled with a lack of archival research, has entrenched certain scholarly perspectives. To rectify this, I aim to bring Nikritinโ€™s Projectionism out of archives and storages, shedding light on its remarkable role within the cultural landscape of that period. As a method conceived to project ideas and organize perception, rather than things and sensations, I will demonstrate that Projectionism represented the opposite pole of two imperative forms of organizing post-revolutionary vision. My argument posits that early Soviet visual culture should not be primarily viewed through the lenses of ยปutopiaยซ and ยปconstruction,ยซ but rather through the perspectives of vision, which I will define as Projection and Montage.

    Building upon this conceptual foundation, my analysis will reveal how both modes of vision's organization are genealogically linked to the world-building project of ยปSoviet Enlightenment,ยซ an intellectual enterprise aimed at developing social and cultural consciousness among the proletarian masses through an appeal to theory mediated by the means of philosophy, science, and art.

    • Biography

      Amir Saifullin (*1991) is a Tatar researcher from Russia, based between Rome and Berlin. Amir studied philosophy and art history at the Freie Universitรคt Berlin, as well as intellectual and visual history at the Warburg Institute in London. He is working at the intersection of anthropology and histories of art, science, and philosophy, with a particular interest in how different visual forms of translation and mediation communicate and shape human cosmologies, politics, and communities. He is now pursuing these interests while writing his PhD dissertation on Projectionism at the Universitรคt of Zurich.

    • Info

      • Graduating University: UZH
      • Supervision: Prof. Dr. Tristan Weddigen, UZH

      • Co-supervision: Prof. Dr. Sylvia Sasse, UZH

      • Co-supervision: Prof. Dr. Devin Fore, Princeton University